Genesis 14
8/10/25
Part 1:
1 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea).
• We’ve got a 4 on 5 situation. The text tells us they are all fighting in a specific valley somewhere in the middle east. We’re not exactly sure where this valley is.
• If you read that list of 9 names and you are not sure who to root for, that’s OK. We are about to get some additional backstory in a few verses, however biblical scholars still don’t know much about who all these people were or where all these city-states they ruled were located.
4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.
• We see the reason for this outbreak of war. Years ago, 11 total city-states were subjected and began serving Chedorlaomer, one of the kings from the group of 4.
• This arrangement went on for 12 years, but recently there has been a rebellion against their ruler.
• Scripture tells us that all these people from verses 4-7, have already been defeated. This war has been going on for years, and the group led by Chedorlaomer is very strong. There are only 5 kings left standing from the original rebellion.
8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.
• So the 5 kings who are left standing, including the kings of Sodom and Gomorrah, go out to join the battle.
• We don’t know how long this fighting goes on, how fatal it is, but the text says that the kings of Sodom and Gomorrah retreat in defeat, and all the possessions of their cities get taken captive.
• Chedorlaomer accomplishes total victory over his enemies; it says they took the people and the possessions and go their way.
• Finally, 12 verses in, we see where the story interests Abram. All the possessions and people living in Sodom get taken away as captives. If you remember from last week, the last we heard Abram’s nephew Lot moved his tent toward Sodom.
• We’re told now that Lot was dwelling in Sodom. Are you surprised? Sin has a tendency to creep
13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.
• We see the first mention of “Hebrew”. Abram is described that way to distinguish him…
• So far, this alliance of Kings is undefeated. They haven’t met an adversary they couldn’t square up against.
• Abram has continued to grow in material possessions. If he has 318 trained men, there must be thousands of people living in his entourage.
• He goes after these 4 powerful kings, with 318 trained men and their allies, they win.
• Nothing can be said about this without acknowledging the powerful hand of God. God is working in a decisive way in Abram’s life and to work in the region.
• God gives him victory against his enemy and makes a redeemer out of Abram. God uses him to save Lot and many others, but it is obvious that he did not win on his own.
• There are parallels across the Old Testament; think of Joshua around Jericho. Think of Gideon. Think of David. Moses before Pharoah. All are examples where God used weak, underwhelming men and circumstances to demonstrate his power.
• The other thing this victory shows us is how Abram demonstrates his trust in the Lord. Surely, he knew how powerful and victorious Chedorlaomer was. Yet he pursued them and defeated them, knowing that God was with him and by it, God would be glorified.
Part 2:
17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.)
• On their way back home, Abram is visited by two kings, the king of Sodom and the king of Salem. The king of Sodom was involved in the fighting, and lost.
• The text tells us two things. Melchizedek was a priest, and he brought Abram a peace offering. We will look at both.
• There is some contention over the name Melchizedek uses to bless Abram.
• Scripture says he was a priest of “God Most High”, or in Hebrew “El Elyon”. This name was used to designate Yahweh, but is also used to refer to the Canaanite god.
• There is a bit of ambiguity here; it is hard to say for sure either way, but there isn’t definitive evidence in Genesis 14 that Melchizedek served Yahweh, the one true God
• Whether he did or didn’t, we are about to see a sharp contrast between these two kings.
19 And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; 20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything.
• As Abram the victor returns with his trained men and allies, Melchizedek and the king of Sodom both come to Abram. They each have business with him.
• The first thing we read is that Melchizedek comes to Abram with a peace offering of bread and wine, and the next thing he does is bless Abram.
• Whatever the reason, Melchizedek blesses Abram and acknowledges that it was by the hand of God that he was victorious.
• Abram’s response is to give a portion of the spoils to Melchizedek. He recognizes the truth in the blessing, that his victory was from the LORD, his God, and that his God is the possessor of heaven and earth. The things said about “God Most High” are true of Yahweh.
• Abram’s gift to him was a recognition of that. His gift affirms the truth of the blessing.
• This is freewheeling generosity; Abram was under no command to give. This is not attached to the Mosaic law.
• He trusts God to make his name great, not others and gives God the glory for his victory.
21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand to the Lord, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”
• We see a spectacular contrast from Melchizedek. The chapter concludes with the King of Sodom making a request of Abram.
• He wants his people back but tells Abram to keep the spoils.
• Abram tells us of a vow he made to God that he would not keep any of the treasure won in combat. Abram keeps his promise and refuses to take any of it.
• It’s an interesting and diabolical request. “Give me the people, you can have the stuff.” This sure sounds like the enemy. Remember Satan tempting Jesus in the wilderness. He had a similar request of Jesus. Here is the world, say the word and it’s yours. But the people in it? Leave them to me.
• Put yourself in Abram’s shoes for a moment. You’ve been promised to be a great nation, and that your children will inhabit all of the land you can see in every direction.
• You would be forgiven for thinking that this is how God is going to give it to you. The conquering starts now!
• But that’s not how Abram saw it. He did not see the spoils of war to be his. He gave a tenth to Melchizedek, and now refuses to be indebted to an earthly king. He renounces his claim on the possessions.
• Abram trusts in the Lord, he trusts that through HIM, and no one else, will he fulfil his promises. Abram will be made great and when he is, it will be to the glory of God.
This is the common theme of each segment of our text this morning. Every one of them is how Abram can bring God glory.
the Westminster Catechism starts:
“What is the chief end of man?
Man’s chief end is to glorify God, and to enjoy Him forever.”
It is to bring glory to God! That was true of Abram’s life, that was the point of his life. It is the point of our lives; we are to bring glory and honor to God!
Key teaching:
Sin doesn’t stop with the first compromise.
• Lot moves toward Sodom, then in Sodom. We’ll see in a few weeks just how deep and bad it gets.
• Sin has a tendency to creep. Cut it out. Don’t give it an inch.
• Don’t trick yourself by thinking, “a little bit isn’t gonna hurt me”. Our sinful hearts don’t stop where we think they will, so cut it out.
• We are called to flee temptation, not tip toe the lie. We overestimate our self-control.
There are no shortcuts.
• Abram had a few opportunities in our text today to take things in to his own hands.
• God wants us to lean on Him, trust His timing and live a life submitted to Him. Believe me, there are plenty of things in my life that I try to take control of.
• In writing this, I asked “what is God doing here, at this church?” God has a plan for Midtown church. And it’s easy for me to want to speed things up, hit the fast forward button and get to whatever cool stuff God is gonna do.
• Not how it works. God is going to be glorified in his timing, how he does it.
• This won’t be Abram’s only opportunity to screw it up. He’ll take the reins again. Don’t be disheartened when you and I screw it up too.
Our lives are for one purpose: to glorify God.
• 1 Corinthians 10:31 “So, whether you eat or drink, or whatever you do, do all to the glory of God.”
• what are you doing to live that way, to give God glory?
• What can we change about our lives to give God more glory?
• How can my relationships, the way we gather as believers and all that we do with our lives be better oriented to give God glory?